The Wall That
Encloses The Bride
E. G. Cook
Former Pastor - Philadelphia
Baptist Church
Birmingham , Alabama
(Now In Glory)
As
is the case of all other great Bible doctrines, there is much speculation,
and a lot of false teaching concerning our Lord’s Bride. I want to say
to begin with that I do not know all about this great subject. But for
a few moments may we study this wonderful subject together.
In II Corinthians 11:2 Paul says, I am jealous over you with godly
jealousy: for I have espoused you to one husband, that I may present you
as a chaste virgin to Christ'. This word “chaste” comes from the Greek
word HAGNOS which means pure from every fault. So Paul is to present a
bride who is pure from every fault to Christ in the coming day. But in
what sense, or in regard to what is she to be pure from every fault? Paul
tells us in no uncertain terms that he himself was not a sinless person.
He affirms that he was not yet perfect. And since he realized so well that
he was not pure from every fault in regard to sin, therefore, we must look
for this perfection elsewhere.
One of the most disgusting things we hear taught concerning the bride of
Christ is that when a person is born again he or she just automatically
becomes a part of it. Then there is another teaching somewhat similar to
this one which says that all saved people who are baptized into a Baptist
Church become a part of the bride. That is the teaching that I held to
for many years. So far as I can recall, God spared me from ever believing
in this monstrous thing called the universal church. Therefore, I have
never believed in a universal bride. But for a long time I did believe
that all born again Baptists were a part of that bride.
In later years. however, I have come to believe that not only did our Lord
choose some from the masses of humanity to be saved, but that He chose
some from among those who were to be saved to be His bride. A person does
not have to be a part of the bride in order to be saved. That is plain
universal nonsense. I am beginning to believe more and more that we do
not have any more to do with our being a part of the bride than we do with
our being born again. I hope to make myself clear on this point as we go
along.
I believe we have this fact set forth at least typically in the Scriptures.
In Mark 3:13-14 we read, “And He goeth up into a mountain and calleth
unto Him whom He would: and they came unto Him. And He ordained twelve,
that they should be with Him, and that He might send them forth to, preach."
preach." Here we see Christ calling WHOM HE WOULD. Then we see those whom
He called coming to Him. Please note, it does not say that some of those
whom He called came to Him. And then we see Him ordaining twelve from among
those who came. Then in Matthew 17:1-2 we read, “And after six days
Jesus taketh with Him Peter, James and John his brother, and bringeth them
up into an high mountain apart, and was transfigured before them: and His
face did shine as the sun, and His raiment was white as the light.” Here
we see our Lord leaving the other apostles at the foot of the mountain
as He takes these three men with Him. Our Lord loves every one of His elect
people. There is not a single one of those whom He has elected unto salvation
that He did not love even before they were ever born into this world. So
he loves all of His people. But there are some of His people whom He loves
more than He does others of them. There are some of His people whose fellowship
He desires more than that of others, If that be not true, why did He leave
the other apostles at the foot of the mountain and cause them to miss that
glorious experience? I'm sure there was plenty of room on that high mountain
for every one of them had He wanted them along.
Then we find another notable incident in Mark 14:32-33 where we
read, “And they came to a place which was named Gethsemane: and He saith
to His disciples, sit ye here, while I shall pray. And he taketh with Him
Peter and James and John.” Don't tell me there was not room in that garden
for the whole group. They had all been there together many times. Judas
had been there with them so many times he did not have to hunt for our
Lord when he was ready to betray Him. He knew exactly where to lead the
soldiers. But, if you notice, this time our Lord leaves all of them at
the gate of the garden except Peter, James and John. Now this reminds us
of Song of Solomon 4:12 where we read, “A garden inclosed is my
sister, my spouse.” Yes, Peter, James and John in that garden while the
others were outside speaks so clearly to me of our Lord’s bride enclosed
in a garden,
But, beloved, there was absolutely nothing in these three brethren that
would merit this special favor, no in no wise. It seems that every time
Peter opened his mouth he “stuck his big foot in it.” And our Lord knew
full well before He carried him up that mountain, or into that garden that
he would deny Him three times, and that with an oath. And James and John
had, through their mother, tried to pull strings in order that they might
have the highest place of honor in the kingdom. No, the difference was
not in Peter, James and John, but rather it was in Him who made the difference.
Yes, our Lord says that His spouse, or His bride is a garden enclosed.
And I am persuaded that the wall that encloses this garden is more impregnable
than the wall that encloses the federal penitentiary. Someone may be saying,
or at lease wondering what this impregnable wall consists of. Beloved,
I believe that wall is made up of the great and profound truths in God's
precious Word, Let us not think for one fleeting moment that every person
in this vicinity who refuses, to believe all the great truths this church
stands for is a lost person. If we are not very careful we will find ourselves
saying that every saved person in reach of this church should be a member
of this church. But, beloved. I am fully persuaded that there are quite
a few saved people in reach of this church who have no more business being
a member of this church than Matthew, Bartholomew, Thomas and the rest
of the apostles had on that high mountain that day or in the garden of
Gethsemane that night in the long ago.
Yes, I am persuaded that our Lord not only chooses whom He wants in His
bride from among His elect people, but He says to the others. “You stay
here.” He does not say it audibly today as He did to the eight apostles
at the gate of ‘the garden of Gethsemane that night, but He says it, in
essence, by His refusing to open up some one or more of His great truths
to them. Let us not think for one moment that we came to see this truth,
or that truth because we are smarter than some of the others of our Lord’s
people. No matter how smart you are, beloved, you do not see these great
truths until He opens them up to you.
There are many of our Lord’s saints who will rejoice in hearing you preach
the great truths of God's Word until you come to Scriptures like John
1:13, “Which are born, not of blood, nor of the will of the flesh,
nor of the will of man, but of God,” or John 5:21, “The Son quickeneth
whom He will,” or Ephesians 1:4, “According as He hath chosen us
in Him before the foundation of the world that we should be holy and without
blame before him in love,” or Acts 13:48b, “As many as were ordained
to eternal life believed,” There are some whom I believe are the Lord’s
saints who will not come back to hear you if you so much as read those,
and other related Scriptures, Then there are others who will continue to
come until you begin to contend for this great truth. So, the truth concerning
God's sovereignty in the election, and in the salvation of the lost is
the wall that keeps many of our Lord’s saints out of the garden in which
His bride is enclosed.
Then there are many of the saints who will rejoice greatly with you while
you preach God's sovereignty and election. They will literally eat it up,
and almost eat you up. But when you begin to contend for church truths,
and church authority, they begin to wish they had eaten you up. These people
will “Amen” you to death almost while you read, “Go ye therefore, and teach
all nations, baptizing them in the name of the Father, and of the Son,
and of the Holy Spirit.” They will tell you that our Lord’s command to
go is all the authority you need. And, to be sure, it would have been all
the authority we would need had our Lord not modified His statement later
on.
In Acts 1:4 He told His disciples to wait there in Jerusalem until
they received the promise of the Father. And, according to John 14:16,
this promise of the Father was the Holy Spirit. Then in Acts 1:8
we read, “Ye shall receive power after (when) the Holy Spirit is come upon
you.”
So the Holy Spirit came and gave this authority or power to act, directly
to the church at Jerusalem on the day of Pentecost, but that has never
been repeated. Those who tell you today that they received their authority
directly from the Holy Spirit are running without their having been sent.
The Holy Spirit gives this authority indirectly today through the churches.
In Acts 13:2 the Holy Spirit told the church at Antioch to separate
Barnabus and Saul for the work whereunto He had called them. Here in this
precious Scripture (and it is precious because it tells us in no uncertain
terms just how we are to carry on our Lord’s work, whether it be missions
or any other kind of work) we see two great truths taught. The first is
that the Holy Spirit does the calling of the ones who are to do a special
work for the Lord, whether it be to preach the Word at home or abroad.
The other is that when the Holy Spirit has called a man, or men for a special
work, the church is to clothe them with proper authority and send them
to the work whereunto the Lord has called them. Then there are others who
will rejoice with you in the preaching of God's sovereignty and election,
and in the preaching and practicing of church truth and church authority,
but when you refuse to invite Grandpa and Uncle Joe to partake of the Lord’s
Supper with you, they have had it. Still there are those who will help
you preach and teach close communion, but when you refuse to serve crackers
and grape juice, they begin to look for a church that has a menu more to
their liking.
Then there are those who want no part with you because you refuse to accept
those wonderful people who have Campbellite baptism. They will say, "I
think we should be satisfied with their baptism if they are." They
do not stop to think that our Lord is the one who is to be satisfied. And
since He walked some sixty miles in order to receive Baptist baptism, we
should not accept anything less. So if our Lord says to someone. “You stay
here,” that is, outside the enclosed garden, we had better leave them there,
unless we are hankering for some good old honest to goodness heart-ache
and misery.
Now you may differ with me when I say that I am persuaded that there are
some of our Lord’s born-again, blood-bought saints who just simply cannot
be a part of your church if you contend for the truth of the eternal security
of the saints. Scriptures like “I give unto them eternal life and they
shall never perish” or “Him that cometh to me I will in no wise cast out,”
and a lot of others on the subject mean absolutely nothing to them. And
until our Lord opens up these Scriptures to these people, this great truth
will continue to be a wall to keep them out of His enclosed garden.
Then, if there is any one truth in the Bible that keeps more of our Lord’s
people out of His enclosed garden than any other, yea, possibly more than
all the others put together, it is that found in I Corinthians 14:34,
“Let your women keep silence in the churches.” If you contend for that
truth you are not just a fanatic, you are an enemy to the Lord’s work in
the eyes of the great majority of the Lord’s people. The arguments set
forth by the Lord’s own people against this Scripture are not only pathetic,
they actually border on fantasy.
When I stop to think of the wonderful women, not only in my own church,
but in many of yours, whose zeal and love for our Lord, and for His precious
church puts so many of us men to shame, I will have to admit that if I
had been the one to write this Bible, I would have left that verse out.
And I believe Paul would have done the same thing had it been left up to
him.
I have heard Baptists whom I have reason to believe were born-again Baptists
who, in their desperation concerning this Scripture, say that Paul, being
an old bachelor, just naturally had it in for the women. Saying a thing
like that is not only pathetic, it is dangerous. But the Lord’s people
do dangerous things sometimes, If you say that Paul wrote this statement
because he had it in for the women, you should not argue with the Catholic
when he says that John 3:16 is probably the reflections of the evangelist.
Yes, those who deny the inspiration of I Corinthians 14:34 should
give others the privilege of denying the inspiration of any other teaching
they do not like, or agree with.
But probably the most popular argument against this truth is that found
in the glorious training course books (?] of the Southern Convention, that
is, they were having trouble in the church at Corinth and Paul told the
women of that church to keep quiet until they got the trouble settled.
It seems that the one who started this rumor overlooked a major and all
important factor concerning this Scripture. If he had studied his English
grammar just a little more he would have been able to see that the word
“churches” is plural, and, therefore, it could not possibly be speaking
of just this one church. One translation I have says, “Thus I likewise
teach in all the churches of the saints, let the women keep silence in
the churches”. Another translation I have says, "As in all congregations
of God's people, women should not address the meeting.” But when Baptists
want to disbelieve something they see in the Bible, they do not have to
have too much help.
I once thought that when a person was born again and was indwelt by the
Holy Spirit he was capable of understanding any and all Bible doctrines.
But, as of this moment, I am convinced that though a person is saved, and
though he has the Holy Spirit abiding in Him for ever, he must still have
the Scriptures opened up to him. And I further believe that our Lord by
refusing to open up some of the Scriptures to the majority of His people,
keeps them at the foot of the mountain, or at the gate of the garden while
His chosen bride goes all the way with Him to the top of the mountain apart,
or into the garden enclosed.
Then to sum it all
up, I believe that in order for a person to be a part of the bride of Christ
he, or she, must be a member of a sound, New Testament, Baptist Church.
And, furthermore, that person must embrace every doctrine that is taught
in the Bible. If every one included in the bride does not embrace all the
doctrines taught in the Bible, the bride will be divided and, therefore,
she cannot be a chaste virgin, that is, pure from every fault.
Some have asked, “What about the new converts who have not been taught
all these doctrines when the rapture comes?” All I can say is that our
Lord will take good care of that situation. Who knows that some of those
new converts will be a part of the bride? He formulated His plans concerning
Hit bride long ago, and those plans will be carried out to the tenth degree.
So let us say amen to it.
We know this bride cannot be pure from every fault in the sense that she
is sinlessly perfect. Therefore, the only way she can be pure from every
fault would be in regard to the teaching of the Blessed Bridegroom.
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