The
Dictionary says that a misnomer is; “An error in naming a person or thing,
also a misapplied name or designation.” We say that the self-constitution
of churches is a misnomer, first of all, because it is an error in naming.
These are not churches. They may be religious societies, they may be social
clubs, they may be service organizations but they are not New Testament
Churches. Secondly, it is misapplied because they are not self-constituted
bodies. They are the product not of themselves but of a preacher or group
of preachers by whom they are constituted after their pattern of church
formation. Better, and more appropriate, to call them preacher-constituted
rather than self-constituted.
We agree with J. R. Graves who in The Great Iron Wheel (1855 edition page
547) said the following. “The teachings of Christ and of his apostles furnish
sufficient principles by which to determine the peculiar form and structure
of church government, as well as all the laws and regulations necessary
for the proper administration; and that those teachings also determine
the number of offices, and the relative rank, powers and duties of its
officers; finally, that the First Church at Jerusalem, formed by the directions
and under the eye of the Saviour, and the apostolic churches organized
by the apostles, are the authoritative models for the formation of churches
for all future time; a departure from which by a religious society is a
forfeiture of its claims to be considered a Christian church, and involves
its origination in the sin of impiety.”
The church at Jerusalem was indeed the pattern for all subsequent churches.
Certainly the apostles did as they were taught by Christ in the organizing
of churches. “And God hath set some in the church, first apostles.”
(I Corinthians 12:28) So in following the apostolic example we go
back to the very beginning of the Lord’s churches.
The New Testament churches were apostolic. In that, we mean to say, that
they both had apostles and many were organized by the apostles themselves.
We cannot imagine the apostles, after the resurrection, under the inspiration
and moving of the Holy Spirit doing anything other than that which Christ
had taught by his word and example during His personal ministry.
As the scripture is clear; “There is one body and one Spirit, even as
ye are called in one hope of your calling.” (Ephesians 4:4)
This must be one of a kind. As Oscar Mink points out in The Baptist Examiner
Forum for April 22, 1978. “If the one body of the text can be dualized,
then the other six elements which constitute the foundation of church unity
may also be dualized. The impossibility of which is seen when one
considers such an interpretation as Paul saying, there are two bodies,
two spirits, two hopes, two Lords, two faiths, two baptisms and two Gods.
Such an interpretation would be ludicrous if it were not so ridiculous.
The one body in the text does not mean one in number, but one in kind,
the same as one baptism in the text means one in kind.”
The church at Jerusalem then is our shining example. But, the church at
Jerusalem was not self-constituted. The Church at Jerusalem was organized
by Christ himself. J. C. Settlemoir points out in his book Landmarkism
Under Fire, in speaking of the views of J. R. Graves; “Rather it teaches
that the authority is directly from Christ and from Christ alone.’
Jesus said “I will build my church.” He did not say that the material which
John the Baptist prepared for Him to build with would come together by
themselves and constitute themselves as a church. He said “I will build
my church.” The First Baptist Church at Jerusalem was constituted not by
itself but by Jesus Christ. Christ called them, Christ organized them,
and Christ authorized them.
Self-Constituted churches may be religious bodies but they are not churches
of Christ. I point your attention to the Stein-Ray debate held in 1880
and published by the Western Book Exchange in 1881. D. B. Ray was certainly
an Old Landmarker. The question put forth in the debate was; “The Brethren
(or Tunker) churches possess Bible characteristics entitling them to be
regarded as churches of Christ.”
D. B. Ray in his first negative, after relating an account of the organization
of the first Brethren church says the following on page 14. “This account
shows that the first Tunkers organized themselves into a church! They were
not organized by Christ or the apostles, but they organized themselves
into a church!! Jesus Christ built his church, but these Tunkers built
one for themselves. Therefore, they are not the church of Jesus Christ.”
In fact J. W. Stein says in his reply; “My friend thinks because our Brethren
organized themselves, they cannot be churches of Christ. Can he mention
one church since those planted by apostles, not self-organized under the
supervision of uninspired men.” (Page 17)
To which D. B. Ray replied; “The reader will observe that Mr. Stein has
admitted our allegation, upon which our second negative argument is based,
namely that the Tunker churches are self-organized under the supervision
of uninspired men. The original church of Christ was organized by
Jesus Christ himself. But the original Tunker church was organized
by uninspired men. Therefore the original Tunker church was not a church
of Christ. Consequently the Tunker churches which sprang from this self-organized
human society are not churches of Christ.”
One of the recent contenders for this self constitution theory sees two
essentials of a true church. “Landmarkism teaches there are only two essentials
of a true church. One, it must preach the true gospel and two; it must
practice the ordinances properly. In this definition Landmark Baptists
agree with all other denominations. Because Landmarkers believe immersion
alone is scriptural baptism and that scriptural baptism is essential to
church membership, they believe those who are not scripturally baptized
are not members of a Scriptural church. Churches composed of those who
are not scripturally baptized are not in gospel order and therefore cannot
give scriptural baptism regardless of the mode. Nor can they execute properly
any gospel act any more than a society not in legal order can organize
a posse, pass legislation, or appoint an ambassador.” (J. C. Settlemoir
in Landmarkism Under Fire page 10)
Let us think on this for a moment however. If Landmarkism is so it must
rise or fall on a link-chain succession. If we accept the theory of a succession
of ordinations, we ask where the authority for ordaining either a preacher
or a deacon rests? In the local church. If we accept a chain of baptisms,
then who administers baptism? The local church. If we accept baptized
believers carrying out the commission, who baptized them and where did
they get the commission? The local church. Therefore unless we accept a
spiritual succession that eliminates Landmarkism completely we must contend
for a link chain succession of New Testament churches.
It is a strange thing to me that those who disagree with us on this question
will readily admit that a church organized by another New Testament church
(the so-called essential mother-daughter authority theory) is a New testament
Church. In fact most of those who advocate the self-constituted theory
at one time were one with us. They have participated in church organizations
using a mother church (so-to-speak) to organize another church. Since
we are all in agreement that as to those churches being true churches who
were organized by a mother church, as long as they preach the true gospel
and practice the ordinances correctly, why not come to an agreement then
to organize all churches in this way? We brethren who use a mother church
pattern may be considered weak. If so, then why not help out a weaker
brother, and for the sake of peace among the brethren do it our way (which
is the Bible way after all is said and done)?
I count some of the brethren who contend for self-constitution as strong
in the faith, but will all their disciples be so? The Southern Baptist
Convention after all was started by giants but now that the giants are
long gone there are many pygmies in the convention churches. In my own
lifetime I have seen this happen as concerns the so-called priesthood of
the church. The original proprogaters were in many ways good men but their
disciples have taken the teaching a lot farther than the originators ever
did.
I am very afraid that fifty years from now those future disciples
of those who teach the self-constitution theory will take it several steps
farther and become no more than immersed protestants. As Brother Oscar
Mink used to call them Deep Water Presbyterians.
It is essential to continue to recognize as New Testament churches only
those who were organized by another New Testament church. That is the Bible
way. Anything else is mere tradition.